"...(L)ike those hushed moments before the dawn."

"...(L)ike those hushed moments before the dawn," is the way that Father Christopher G. Phillips describes the current state of affairs in the United States.  Over at The Anglo-Catholic blog, he writes:

Things have been pretty quiet on the blog of late. It’s not because nothing is happening. In fact, quite the opposite – at least here in the United States, where it appears that an Ordinariate will be established next. 

Things are fairly calm because everything seems to be falling in place. Cardinal Wuerl has delivered his final report to the Bishops’ Conference. The priestly formation program is ready to go. The dossiers are being examined. The Curial officials will be returning soon from their summer break.* Liturgical considerations are in hand. Things are stirring. 

We might consider this time to be rather like those hushed moments before the dawn....

Read the whole post, "To Those Preparing".

Fr. Phillips is in the position to know what is happening.  He is the founding pastor of Our Lady of Atonement parish in San Antonio, Texas, the United States, the world's first Anglican Use parish, founded in 1983, and one of the largest.  As an intelligent and experienced Anglican Use preist, and a former Episcopal priest himself, he has been among the most active of clerics in the last few years when it comes to implementing Anglicanorum Coetibus, and has been consulted by nearly everyone that matters, including Cardinal Wuerl who was appointed to lead its implementation in the U.S.


*July and August is the height of summer in the United States and Europe.  This is when nearly everyone tries to go on vacation, trying to squeeze in a few more days with the family before school starts at about the beginning of September. Nothing much happens then (unless you want to catch people unawares, in which case you might start a war). Traditionally in the United States, the unofficial end of summer is Labor Day, the first Monday in September, creating a long, three-day weekend.

The Portal Magazine, "an independent review in the service of the Ordinariate"

The Portal is an online magazine for the Ordinariate of Our Lady of Walsingham, the Anglican Ordinariate of England and Wales (and Scotland).  It describes itself on its masthead as "an independent review in the service of the Ordinariate."  More fully, on its website they say:

Welcome to The Portal Magazine the free monthly on-line magazine
. . . for those in the Ordinariate of Our Lady of Walsingham
. . . those Anglicans who are interested in the Ordinariate
. . . and all Catholic friends of the Ordinariate

The Portal Magazine, is published on the first of every month.

It covers News, Events, Personalities, Catholic teaching, Letters, Features, Catholic and Anglican history, the Ordinary's Page and information about Ordinariate Parishes

You can either read it online or download a PDF of each issue.  They have been publishing since the Ordinariate was established in January of this year and are a good source of news about going-ons in the U.K. Go and read this month's issues, as well as past months'.  You can also sign up to receive an email when the new issues are published.


Some may be wondering why it is independent and not an "official" publication of the Ordinariate.  The short answer is that I don't know.  But more importantly, there is no need for it to be.  It being ofiicial would just complicate the work of the Ordinariate and the Ordinary at a time when they have much to do. Independent publications are just easier to administer and to raise funds for.  They also are more flexible and able to seize opportunities as they come up. And finally, independent publications have more credibility.  Indeed, many of the world's best religious publications–Catholic, Anglican and other denominations–are independent.

Decentralization and independence should be preferred unless there is a very good reason.  Catholic teaching talks of subsidiarity, which is defined by Wikipedia as "is an organizing principle that matters ought to be handled by the smallest, lowest or least centralized competent authority. Political decisions should be taken at a local level if possible, rather than by a central authority."  The Catechism of the Catholic Church (2nd Edition) discusses subsidiarity here. The Pontifical Council for Justice and Peace discusses the concept here in the Compendium of the Social Doctrine of the Church.

Canada Ordinariate

There are four countries–four Catholic bishops' conferences–that are working towards being the first four Anglican Ordinariates. One has been established, in England, Wales and Scotland. Australia, the United States and Canada will likely be established within the next year or so. For an update on the U.S., see the earlier posts on Cardinal Wuerl's report to the USCCB. Cardinal Wuerl's counterpart in Canada is Archbishop Thomas Collins of Toronto.

Over the last few months, Archbishop Collins has been as busy as Cardinal Wuerl. In March there was a conference in Canada on the Ordinariate (another report here and here for the schedule).  A DVD was made for which the Archbishop taped an introduction where he summarizes the state of affairs and the process that he is following. You can view the intro on YouTube:

If you would like to hear the Archbishop's address to the March conference, you can download an MP3 here, provided by the Anglican Patrimony blog through its podcast.

The Archdiocese has also established a website dedicated to the Canadian ordinariate:

http://www.archtoronto.org/ordinariate/

The Canadian ordinariate is not as far along as the British or the American but it is still likely to be formed within the next 12 months or so, if I had to put a timeline on it.  Of course, the establishment of the Canadian ordinariate has not been without controversy.  Perhaps you have read blogs or online news stories purporting to report on various discussions.  Some of these reports have sources; some are based on rumor.  None are of great interest to me. In the daily ups and downs of relationship-building, there will be misunderstandings, wrong information, and even insults, intentional and unintentional.  People of good will will find a way through, a way over our human failings.  A Canadian Anglican Ordinariate will be established.  I pray that God will be pleased.

Additional thoughts on Cardinal Wuerl's report to the USCCB

Last week, I posted about Cardinal Wuerl's report to the U.S. Conference of Catholic Bishops. I had some further thoughts, in random order:

• From the comments it appears that many of the bishops are unaware of the details of Anglicanorum Coetibus, which is exactly what one would expect from busy bishops. Despite the history being made and the subsequent news stories, the Anglican Ordinariates will always be a small part of the world-wide Roman Catholic Church. At the beginning, and for perhaps the first few years, the number of Catholics in an American Ordinariate will likely be fewer than the largest of Catholic parishes. Indeed, some of these bishops are responsible for more Christians than all of Anglicanism in the United States, of all stripes – Anglican Communion, Anglican Continuing Churches, and all the others – combined.

• There will be initially, roughly, 100 clergymen and 2,000 members of the American Anglican Ordinariate. That is a large number of priests and is probably due to Anglican congregations being much smaller than Catholic (a few dozen to a few hundred versus a few thousand) and to clergyman being further along in their discernment process. Religion is their full-time job. Many interested laymen may have taken a wait-and-see approach, not wanting to leave a church they value for a (current) hypothetical. Once there is a place to go on Sunday morning, that will change.

• The historical importance of Anglicanorum Coetibus is out of proportion to its size, as is evidenced by the attention paid to it by the Vatican and the various bishops conferences.

• Some of the questions asked were clearly part of ongoing conversations among the bishops, conversations that have been going on for years and in both formal and informal settings, that I am not familiar with.

• The openness and transparency demonstrated by the live broadcast of speech and Q&A is wonderful and should be duplicated and expanded by conferences worldwide. Through the broadcast, we can see what bishops are discussing and how, and that strengthens the church by:

• Having more of the universal church involved in the conversation;
• Reducing the secrecy that plagues all such large bureaucracies, thereby increasing trust
• Modeling open, transparent decision-making for other institutions–religious, governmental, voluntary, profit-making, etc.; and
• Providing a teaching moment, a chance for them to be pastors, by allowing those interested to learn more about the Catholic Church.

• I wonder if the Catholic Bishops Conference of the Philippines also records and shares their meetings. If they don't, I hope that they will start soon. It would be a great opportunity for them to teach interested Catholics a bit more and to model transparency in a culture that needs more openness.

An interesting ecumenical link on the IFI

The Iglesia Filipina Independiente (IFI) is the church founded as a result of the nationalist movement of Filipinizing the Roman Catholic Church in the late 19th century. This movement can be said to have started when the first Filipino priests were ordained in the 1600s but when Filipino priests began receiving advanced theological and pastoral formation, they realized that they were discriminated by the Spanish clergy. Foremost in the list of Filipino priests were Rev. Pedro Pelaez (who became Dean of the Manila Cathedral and for a while administered the archdiocese) and Rev. Jose Burgos, who was executed in 1872.  Filipinizing meant that Filipino priests should lead their particular churches (e.g. dioceses and parishes in the Philippines). How this history unfolded and why the IFI seceded from Rome is well covered by the Aglipayan blog in its posts on historical documents especially on its theological position which differentiates it from the Roman Catholic Church. The Aglipayan blog also has recent posts on events in the IFI and ecumenical relations with the Roman Catholic Church. Anglican Use Philippines is featuring this so that readers get to know more of the church which has been described as  "the only living link with the Philippine Revolution of 1896". We also hope readers will get acquainted with efforts to heal the more than a century old schism. The IFI is in full communion with the Anglican Communion.

From an email: Benedict XVI has set the spirit of authentic ecumenism free

"The most surprising is that I have received several messages saying "I have had an Anglican orientation even if I wasn't an Anglican" "I have had this when I was 7 and I am a Roman Catholic" "I realized I was praying the Anglican way and I haven't seen a Book of Common Prayer ever"!

In some mysterious way, Anglican spirituality is found in people who never had stepped in an Anglican church or even heard of the Anglican church, until very recently. Many are Roman Catholics. All are Filipinos. Now that they know about Anglicanorum coetibus, they believe that God has shown them the way. And that is the reason that with your kind permission, I will write Monsignor Keith Newton of the Ordinariate to tell him of this wonderful news (which I think he is aware of, but I think not from far off Philippines). Msgr Newton can bring this up to Rome.

Rome has to know that it has caused unintended consequences with Anglicanorum coetibus. With the apostolic constitution, Rome has set free the spirit that drives authentic ecumenism. Holy Father Benedict XVI knows this but the Curia and the bishops haven't  realized what they really have in their hands!

Our Lady of Walsingham, Pray for us to God!"

Cardinal Wuerl: An American Ordinariate "would in fact be workable"

While I was on vacation, some news was made.  Cardinal Donald W. Wuerl (Washington, D.C.) who is tasked with overseeing the creation of an Anglican Ordinariate in America reported on his thoughts and progress to the United States Conference of Catholic Bishops (USCCB) at their meeting in Bellevue, Washington State from June 15 to 17.  It was a positive report.

Below are highlights taken from the written report and an article from the Catholic News Service. Above is a video of his oral report to the USCCB which includes some details not in the written sources.

The highlights:*

• An Anglican Ordinariate in the United States "would in fact be workable."
• "(T)he Holy See has indicated its wish to establish an Ordinariate in the United States this Fall."
• "(E)very Anglican group and individual who has written has received an acknowledgement of their statement of intention. Anglican groups were sent a "Community Profile" questionnaire, based upon established criteria for assessing Anglican communities. Anglican clergy not associated with a larger group were sent a "Clergy Profile" questionnaire. Finally, Anglican laity not associated with a larger group were sent an acknowledgement to their letter, instructing them to await further instructions, should an Ordinariate be established."
• "In mid-April, Anglican clergy seeking ordination in an Ordinariate were directed as part of the process to submit dossiers to me by May 16 for eventual review by the CDF (Congregation for the Doctrine of the Faith). Since that time, completed dossiers have been sent to Rome for evaluation," reported the Cardinal.  Additional information will be requested "includ(ing) the results of criminal background checks, a psychological evaluation, a letter of resignation from their Anglican entity" as well as letters from Cardinal Wuerl, the Catholic bishop in whose diocese that the clergyman lives, and if possible his Anglican bishop.
• When that dossier is submitted the clergy "will cease celebrating the Anglican Eucharist" and begin leading his congregants in preparation and study for their reception into the Roman Catholic Church.
• St. Mary's Seminary in Houston has developed an intensive nine-month program of priestly formation for Anglican clergy wishing to become Catholic.  Instrumental in this has been Father Jeffrey Steenson, a former Episcopal bishop who is on the seminary's faculty.
• "When a rescript has been issued and received, he may be ordained to the diaconate immediately, with the intention that his subsequent priestly ordination would coincide with the reception of his parish group into full communion."

*Here are my sources for this information and for the Cardinal's quotes.  Read them for more details:

• "Here Come the Anglicans: Cardinal Wuerl's Report on U.S. Ordinariate," Catholic Online, June 18, 2011
• "Cardinal reports on progress toward US ordinariate for ex-Anglicans," Catholic News Service, June 16, 2011

Update

In the video, at about the 20 minute mark, Cardinal Wuerl completes his remarks and the floor is opened to questions from the other bishops present. Many of the questions asked are the same questions many of use have.

Scottish Anglican Clergyman Ordained a Catholic Priest

On July 17, 2011, a Scottish Anglican clergyman was ordained a Catholic priest and this is of interest to me here in the Philippines.

As reported in the Scottish Catholic Observer, Fr. Len Black, formerly of St Michael of All Angels Episcopal Church in Inverness, was ordained at a mass presided over by Bishop Philip Tartaglia of Paisley.  Interestingly, Fr. Black was ordained into the Personal Ordinariate of Our Lady of Walsingham, not into his local territorial diocese.

This is interesting because Scotland is not part of the Catholic Bishops' Conference of England and Wales,* the bishops' conference of the Ordinariate of Our Lady of Walsingham, and usually the jurisdiction of an Anglican Personal Ordinariate is limited to the geographical area covered by its bishops' conference (e.g. England and Wales, the United States, the Philippines).

This is good news to our effort in the Philippines for two reasons.

First, this means that the bishops are being generous and charitable in the implementation of Anglicanorum Coetibus.  Many critics of the Anglicanorum Coetibus said that established Catholic bishops wouldn't be.  I am thrilled that the bishops are proving the critics wrong.

Second, this means that we here in the Philippines if given permission can join an Anglican Ordinariate even if that Ordinariate is not under the Catholic Bishops Conference of the Philippines but is rather part of the bishops' conference of Australia, the United States, or maybe even the United Kingdom.  A Filipino Anglican priest can become an Anglican Ordinariate priest and stay here in the Philippines ministering to Filipinos.  It is possible. This is precedent.  This is a possible road map to follow.

Of course, we should not get ahead of ourselves.  There is no prospect – yet – for such an ordination.  And there would be much work, prayer and discernment to do before that.  However now we know that such an outcome would be permissible under Anglicanorum Coetibus and acceptable to bishops and the Vatican.



For more information on the Ordinariate in Scotland, you can visit the Scottish Ordinariate group's webpage here: http://www.scotlandordinariate.com/

Here is the webpage for the group in Inverness, Scotland: http://www.ordinariate.org.uk/inverness.htm When you go to say hi to the Loch Ness Monster, stop by and join them for mass.


*Note: While the United Kingdom is a unitary, not a federal, state, the formerly separate Kingdoms of Scotland and of England (which includes Wales) still maintain many separate and distinct institutions.  Having different Catholic bishops' conferences is just one example. Other include having a different legal system and different established churches.


The two kingdoms were unified in a personal union in 1603 when Scottish King James VI also became King of England, James I.  The kingdoms were merged and became the Kingdom of Great Britain in 1707.  The United Kingdom of Great Britain and Ireland was created in 1807 with the addition of Ireland, which lasted until 1922 and Irish Independence.  In recent decades, during the time of Prime Minister Tony Blair, the Scottish Parliament was re-established, along with the Welsh Parliament, but despite this the United Kingdom remains a unitary state.

He who has no and/or doesn't want an SUV cast the first spike! (to ensure a flat!)

Now methinks I have to comment on the recent scandal involving some Philippine Catholic bishops and SUVs and allegedly "Pajeros". But please note that this blog post is the opinion of this writer and not the Anglican Use Philippines.  I recently spoke to a lay Catholic leader who has a devotion to Our Lady of Walsingham. We talked aside from other things, this brewing scandal. The scandal has seriously damaged the credibility of the Catholic Church in the Philippines.

The bishops allegedly received the SUVs from the Philippine Charity Sweepstakes Office which together with the state gaming company PAGCOR is the biggest donor for charity in the country.

One Mindanao bishop reportedly asked the PCSO through ex President Gloria Arroyo for an SUV as a birthday present. He has publicly apologized but the other bishops said they received the donations in good faith. The bishops have said they used the SUVs for reaching difficult to reach places in their dioceses. It does not surprise anyone that these dioceses are located in the poorest regions of the Philippines.

The bishops have decided to return the controversial SUVs. But the secular press and the "Freethinkers" have had a field day with some calling for jail time and proposing "Bantay Bishop". Well I have news for them.

If they want to see the bishops jailed, then file the appropriate charges and let justice take its course. Also if they want a "Bantay Bishop" program to work, well they have to attend regularly Sunday Mass! By this I mean they should be  active in their parishes and dioceses (and help in the ministry and charitable work). The clergy are accountable to their congregations. Unfortunately we don't have this culture of having clergy accountable but in Anglican parishes with their vestries, the priest has to be accountable to the parish especially in temporal matters.

But of course it is plain to see that the bishops themselves have fallen short of Christ's standards as stated in Matthew 23! As Christian leaders and focus of unity in their dioceses the people (Catholic or otherwise) look up to them and so they have to exhibit more discreetness in facing political convenience.  It is on a particular church level as if the Pope did something really really bad! Think of how that will rock the global Christian community and not just the Catholics?

I honestly think that the bishops had this coming since they badly mishandled the response to the RH bill. When I heard the threat of excommunication bandied around, I know that they would lose to secular politicking.

Bishops are simply priests who have the fullness of the priestly ministry. Like any priest, they can hear the confession of anyone. I dare say priests are "professional forgivers" even if this is not entirely accurate. They can hear the worst sins confessed by the most debased penitent but if the penitent is really repentant, they have no choice but to absolve him/her. It is the Christ who forgives the sinner through them. This is a fact that people forget, especially Catholics. A priest is a human being, how then can he absolve when his human wits tell him it is impossible? And this is the reason why the confession is sealed and that we must pray for priests to continue to receive the special grace to absolve.

But bishops have other responsibilities much of with are in administrating a bureaucracy and they themselves need our prayers. But for the "birthday gift SUV" bishop, I have no opinion except that he should send his resignation to the Holy Father. And while he may not be legally liable, he is morally culpable and the only remedy for this is reparation which is the first step to authentic justice. I have to agree with Conrad de Quiros. Resignation is the best expression of reparation here. And he should tell all about his cozy relationship with the former President. And after which we will have to leave him alone to confess his sins to his confessor.

But I have good news for the "Freethinkers", the CBCP was able to deftly defuse the ecclesiatical side of the scandal. And this proves that our separation of church and state really works. Now it is up to the PNoy government to make good its promise of cleaning up corruption in the government!

Miles Coverdale's translation of the Roman Canon of the Mass

Note: Miles Coverdale, Anglican Bishop of Exeter who had Protestant leanings translated the Bible into English for the first time. His translation of the Roman Canon is noted for its accuracy and majesty and is authorized for use by the Roman Catholic Church for the Anglican Use. 

The Roman Canon

Most merciful Father, we humbly pray thee, through Jesus Christ thy Son our Lord.

[He joins his hands and, making the sign of the cross once over both bread and chalice, says]:

and we ask, that thou accept and bless + these gifts, these presents, these holy and unspoiled sacrifices.

[With hands extended, he continues]

We offer them unto thee, first, for thy holy Catholic Church: that thou vouchsafe to keep it in peace, to guard, unite, and govern it throughout the whole world; together with thy servant N., our Pope and N., our Bishop and all the faithful guardians of the Catholic and apostolic faith.

Commemoration of the Living

Remember, O Lord, thy servants and handmaids [N. and N.]

[He prays for them briefly with hands joined. Then, with hands extended, he continues]

and all who here around us stand, whose faith is known unto thee and their steadfastness manifest, on whose behalf we offer unto thee, or who themselves offer unto thee, this sacrifice of praise; for themselves, and for all who are theirs; for the redemption of their souls, for the hope of their salvation and safety; and who offer their prayers unto thee, the eternal God, the living and the true.

United in one communion, we venerate the memory, first of the glorious ever-Virgin Mary, Mother of our God and Lord Jesus Christ; of Joseph her spouse; as also of the blessed Apostles and Martyrs, Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon and Thaddaeus; Linus, Cletus, Clement, Xystus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian and of all thy Saints: grant that by their merits and prayers we may in all things be defended with the help of thy protection.

[Through Christ Our Lord. Amen]

[With hands extended, he continues]

We beseech thee then, O Lord, graciously to accept this oblation from us thy servants, and from thy whole family: order thou our days in thy peace, and bid us to be delivered from eternal damnation, and to be numbered in the fold of thine elect. [Through Christ our Lord.]

Vouchsafe, O God, we beseech thee, in all things to make this oblation blessed, approved and accepted, a perfect and worthy offering: that it may become for us the Body and Blood of thy dearly beloved Son, our Lord Jesus Christ.

[He joins his hands].

Who the day before he suffered, [On Maundy Thursday he says:

Who the day before he suffered to save us and all men, that is today],

[He takes the bread and, raising it a little above the altar, continues]:

took bread into his holy and venerable hands,

[He looks upward]

and with eyes lifted up to heaven, unto thee, God, his almighty Father, giving thanks to thee, he blessed, broke and gave it to his disciples, saying:

[He bows slightly.]

Take this, all of you, and eat it: this is my body which will be given up for you.

[He genuflects, shows the consecrated Host to the People, places it on the paten, and again genuflects in adoration. Then he continues]:

Likewise, after supper,

[He takes the chalice, and, raising it a little above the altar, continues]:

taking also this goodly chalice into his holy and venerable hands, again giving thanks to thee, he blessed, and gave it to his disciples, saying:

[He bows slightly.]

Take this, all of you, and drink from it: this is the cup of my blood, the blood of the new and everlasting covenant. It will be shed for you and for all so that sins may be forgiven. Do this in memory of me.

[He genuflects, shows the Chalice to the People, places it on the corporal, and again genuflects in adoration].

[Then with hands extended, the Priest says]:

Wherefore, O Lord, we thy servants, and thy holy people also, remembering the blessed passion of the same Christ thy Son our Lord, as also his resurrection from the dead, and his glorious ascension into heaven; do offer unto thine excellent majesty of thine own gifts and bounty, the pure victim, the holy victim, the immaculate victim, the holy Bread of eternal life, and the Chalice of everlasting salvation.

Vouchsafe to look upon them with a merciful and pleasant countenance; and to accept them, even as thou didst vouchsafe to accept the gifts of thy servant Abel the Righteous, and the sacrifice of our Patriarch Abraham; and the holy sacrifice, the immaculate victim, which thy high priest Melchisedech offered unto thee.

[Bowing, with hands joined, he continues]

We humbly beseech thee, almighty God, command these offerings to be brought by the hands of thy holy Angel to thine altar on high, in sight of thy divine majesty; that all we who at this partaking of the altar shall receive the most sacred Body and Blood of thy Son,

[He stands up straight and makes the sign of the cross, saying]

may be fulfilled with all heavenly benediction and grace. [Through the same Christ our Lord. Amen.]

Commemoration of the Dead

[With hands extended, he says]

Remember also, O Lord, thy servants and handmaids, [N. and N.], who have gone before us sealed with the seal of faith, and who sleep the sleep of peace.

[The Priest prays for them briefly with joined hands. Then, with hands extended, he continues]

To them, O Lord, and to all that rest in Christ, we beseech thee to grant the abode of refreshing, of light, and of peace.

[Through the same Christ our Lord.]

[The Priest strikes his breast with the right hand, saying]

To us sinners also, thy servants, who hope in the multitude of thy mercies,

[With hands extended, he continues]

vouchsafe to grant some part and fellowship with thy holy Apostles and Martyrs; with John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicitas, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia and with all thy Saints, within whose fellowship, we beseech thee, admit us, not weighing our merit, but granting us forgiveness;

[He joins his hands and continues]

through Jesus Christ our Lord, through whom, O Lord, thou dost ever create all these good things; dost sanctify, quicken, bless, and bestow them upon us;

[He takes the Chalice and the paten with the Host and, lifting them up, sings or says]

By whom, and with whom, and in whom, in the unity of the Holy Ghost, all honour and glory be unto thee, O Father Almighty, world without end.

The People respond: Amen.