Pope Paul VI to the Archbishop of Canterbury Dr Michael Ramsey

"(B)y entering into our house, you are entering your own house, we are happy to open our door and heart to you." - Pope Paul VI to Dr Michael Ramsey, Archbishop of Canterbury.

Thursday, October 23, 2014

Ordinariate Use Evening Prayer -- Tues., Oct. 28, Feast of Sts Simon and Jude -- UP Diliman, Quezon City, Metro Manila

This quarter's Evening Prayer according to the Ordinariate Use will be at 7:30 P.M. on October 28, 2014, at the Parish of the Holy Sacrifice on the University of the Philippines Diliman campus, Quezon City, Metro Manila.

Any and all are welcome to attend whether you are Catholic, Anglican, of another Christian denomination or of no Christian denomination. This is just the latest in our irregular but steady schedule of Evening Prayer.  We endeavor to meet about once a quarter.

We have created on our Facebook Page a Facebook Event.  You can RSVP there.

Being a small group, we will gather in the Campus Ministry Office not in the main sanctuary.  The office is located in the main office building in the back on the lowest floor (on OpenStreetMap or on Google Maps).  Ask when you get there.  Or you can contact us directly and we can provide better directions.

Here is a map of the location:

View Larger Map

Ordinariate Use is the liturgy of the personal ordinariates for former Anglicans within the Catholic Church, which are also know as Anglican Ordinariates.  It is what replaced Anglican Use.  Ordinariate Use is a liturgical use of the Roman Rite of the Latin Church (or Rite) of the Catholic Church heading by the Pope.

Monday, September 22, 2014

Quarterly Evening Prayer postponed to around All Saints Day

Life, as is its wont, has gotten in the way of our tentatively planned September evening prayer.  We are a small group.  Meeting without one or two of us is not as enjoyable as waiting for our full complement.  Therefore we have decided that we will hold the next Evening Prayer when we can all be together in Metro Manila at the end of October, near the All Saints Day holiday. Stayed tuned for updates.

Friday, July 11, 2014

Regular quarterly Evening Prayer

Just last week, we had our second regular quarterly Evening Prayer, this time at the Cubao Cathedral. Previously we have said Evening Prayer at the Parish of the Holy Sacrifice, the Catholic parish on the University of the Philippines Diliman's campus.  Going forward and until further notice we will be holding an Evening Prayer service roughly around each quarterly embertide (Advent, Lent, Pentacost, Holy Cross).  If there is enough interest, we will increase the frequency.  

The exact date and place will vary depending upon availability and upon the university's vacation schedule.  Typically we will expect to hold the service at UP Diliman's parish, most likely in one of the chapels or offices, not in the main sanctuary.  Watch our Facebook Page or our Facebook Group for details and updates.  Best would be to give your cell number (or email address) to either Bruce Hall or Ben Vallejo so that we can send you a personal invitation.

Each Evening Prayer will follow the pattern that we have established: a brief greeting and explanation of the service, the service itself possibly including a short sermon, and a post-service gathering either there at the location or at some nearby restaurant or coffee shop where we will discuss current developments with our small group, the Anglican Ordinariates, and related topics.

See you in September!

For those who are unfamiliar with embertides, an ancient practice of the universal church, some links:

Saturday, April 19, 2014

The Harrowing of Hell updated

"He descended into Hell; the third day He rose again from the dead"

Filipino Christians call it Black Saturday by tradition since their understanding is that "God is dead" between Good Friday and Easter Sunday. The term probably came from the Americans when they introduced the English language.But the God made Man isn't really dead. In other Christian societies, these days of the Easter Triduum is called Easter Saturday or Easter Even. The Spanish-Filipino term "Sabado de Gloria" is more in line with the ancient understanding. Black Saturday isn't black but the Saturday of the promised eternal glory! Christ descended into Hell but what did he do there? The ancient icons of the Eastern Church show him liberating Adam and Eve, who brought the downfall of the human race, out of hell. He snatched all the sinners from there. And there is more to this snatching than meets the eye.

The title of this post is not to scare the your wits but to recall an ancient understanding on what Easter really means. Easter has much to do with being snatched from certain death. Filipino Christians mainly recall their own mortality on All Saints Day but at Easter we have to recall our death and the way we can get out of it. This idea was conserved by the English Church from its very foundation by Saint Augustine of Canterbury and is now part of the Anglican understanding. The mystical tradition of reflecting on this harrowing became developed in the medieval English Church and survived in part the Reformation. However in the recent decades especially after the Second Vatican Council, this understanding has been downplayed in the Roman Church and also in the Anglican Church. Fortunately it still is central to Eastern Christianity's belief about Easter as seen most clearly in its icons.   The term "harrowing of hell" comes from the Old English word "hergian" which means to despoil or to snatch. Thus before Jesus rose from the dead on the third day, he descended into hell ("the dead" in modern usage). I am old enough to recall the use of "Hell" in the Apostles' Creed and I always asked why did Jesus have to go to Hell. He didn't commit any sin, did he?

The English Abbot <a>Aelfric of Eynsham</a> (955-1010) used the term "harrowing of hell"in his homilies. Since then a rich tradition has developed about the concept even as it was taught by the early Church fathers. The Eastern Church believes that Jesus snatched Adam and Eve, now forgiven and brought them to Paradise once more. The icon above shows risen Jesus Christ snatching Adam and Eve from the tomb.  This is what the Eastern Church understands about the Resurrection. It is the real snatching of us sinners from Death! The Roman Catholic Church understands this in a slightly different way as said in the Catechism. Christ released the just who preceded him from death and perpetual exclusion from heaven. Many Protestants believe that in Jesus descending to Hell, he broke Satan's power forever.

As for my earlier question about what "hell" means, the meaning has changed in the last 1000 years. The word came from the Norse "hel" which means underneath. Now it means a place for the damned. But whatever the meaning is, Jesus Christ the Risen Lord has triumphed over hell and death.

The pre-Reformation English Church celebrated the "harrowing of hell" in many mystery plays and in the iconography of parish churches. Even the Rood Screen may have a picture of what this means and that is very close to the understanding of the Eastern Church. Sadly the Reformation almost did away with these and in the resulting Calvinist inspired iconoclasm, many representations were lost.

Nonetheless, the 1928 Book of Common Prayer collect for Easter Even or Holy Saturday echoes what the ancient tradition from the East means. In the collect it is prayed that in order to be saved we have to be buried with Him, pass through the grave and the gate of death and rise in our glorious resurrection, because Jesus rose from the dead!

This understanding is now largely lost to us. We live in a secular world where hell is no longer real since we have lost the meaning of what sin is. And the hells we have made by our works (wars, environmental destruction, injustice, corruption, abortion, disrespect for human life and dignity etc have numbed us. Now will the Risen Jesus snatch as from all of these? How can our Christian faith harrow these hells and release us? The Anglican tradition is a gentle reminder of what is really at stake for our souls. The English Church before and after the Reformation and through the Catholic revival has nurtured many mystics who have dwelt on this reality. The Personal Ordinariates in one sense will restore this understanding to the Roman Catholic Church, as the Eastern Church restores it to the West.

The message of Easter is that Jesus has risen from the dead, destroyed sin and death and shows us the way to eternal life. So death where is thy sting?

Salvation is literally the snatching of the sinner and the fallen from death and thus from Satan. A very old understanding (dating back to earliest days of the Church) of the Paternoster is that the English "deliver us from evil" which is a literal translation of the Latin "libera nos malo" really means "snatch us from the clutches of Satan". Satan as traditionally believed, has us in a tight grip that only Christ can snatch us away. This snatching is forceful as if Christ was wresting the sinner which belongs to Him from the robber that is Satan.